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Go To Heaven!

Note: The content of this article was replaced Dec. of 2008. The content of the old one is now modified and expanded into a new article, Salvation Under the Microscope.

Is this all there is? What, if anything, happens after this life?

Some say you just keep coming back in different bodies, maybe even as an animal or plant or rock. Others say you just stop existing or you get absorbed into some cosmic consciousness. But if any of those are true, then it really doesn’t matter how we live, because we won’t remember it.

But what if this life is really just a test, a rehearsal for eternity? Then it really would matter how we live here and now. So how do we find out, or should we just play it safe and pick a belief that seems to offer the best “fire insurance”? The first thing we have to do is decide the best way to determine what is true and real (my personal method is here under The Fountain of Truth). Then we can decide what to do about what we discover.

The fact is, someone called Jesus of Nazareth appeared in history, born as a human but from a virgin mother. He fulfilled hundreds of prophecies, including a manner of execution that hadn’t even been invented when the prophecy was made. But most important of all, Jesus rose from the dead after three days, another fulfilled prophecy. And if you’re thinking that this is all made up from only the Bible, think again; consider the articles Here, Here, and Here, as well as books like Evidence That Demands A Verdict and Who Moved The Stone?

Some brush off all the evidence but blindly accept many other facts without any evidence at all. If the same requirements were made for everything they believe, they would find themselves doubting even their own existence— which many do. So again, it comes back to how you determine what is real, and how consistent you are with that. The bottom line is that no matter how you approach this question, the Bible’s answer is at least as good as any, and has the best number and quality of evidence.

But so what? If the Bible is true and Jesus really is God in the flesh who died for our rebellion against Him, then rose again, why should it matter to us? And what was that all about, anyway?

God originally created humanity with direct, face-to-face communion with Him. But that relationship was broken by the rebellion of the first human, Adam, resulting in mortality and a cursed world. Every person since Adam and Eve has been born into this world of suffering and death, unable to directly relate to God. But God provided a way for us to be reconciled: He Himself would become human and pay the ransom with his own blood to restore that relationship. But just as it takes two to reconcile, and a legally nullified divorce doesn’t guarantee a restored relationship, so also God has made the offer but it’s up to each of us to accept it or reject it. Here is what the Bible says:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
— 2 Cor. 5:17-21

That’s the gospel, the message of salvation, the way to heaven: Be reconciled to God through Jesus Christ. And accepting Jesus by faith is the only way that can happen. To put your faith in someone is to have a deep conviction about them, to “put all your weight” on them. You can’t just say the words, “I believe Jesus is God who died for us and rose again”, you have to accept this as a personal conviction. You don’t just believe about him, you believe in him. You want to be reconciled to God.

Once you have as a personal conviction that Jesus is God who died and rose again to reconcile you, you are guaranteed to “go to heaven” after this life. Yes, guaranteed!

Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
— 2 Cor. 5:5
And you also were included in Christ when you heard the word of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
— Eph. 1:13-15

There is no other requirement, no hidden fine print, no organization to join:

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.
— Eph. 2:8-9
Now to anyone who works, their wages are not credited to them as a gift, but as an obligation. However, to anyone who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
— Rom. 4:4-5

But doesn’t this amount to “a license to sin”? Of course not!

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
— Rom. 6:1-4

We wouldn’t dream of living a life that angers or insults a person we claim to have reconciled with, so neither should we do this to God. This isn’t about meeting some minimal requirement to buy our way into eternal happiness, but an honest desire to be reconciled to God; it’s all about the relationship. We have this guarantee of eternal happiness because of the love of God for all the world (John 3:16), so love is the “meat” of that relationship.

Naturally, the next thing to do is to find out more about God, to know what pleases Him and what does not. That means studying the Bible and getting instruction from the spiritually mature, who can be recognized by how well they model the life of Christ and the disciples He chose to write the Bible. Good deeds will follow from the truly transformed life. They can be faked by the lost, and the saved are certainly spiritually “sick” if they have not changed or have fallen back into a life of sin. But we are to focus on our own spiritual health, not on whether others meet our personal level of spirituality. Spiritual maturity is not a means to a high position of rule, but a low position of service, of being an example to others, of slowly becoming like our Master and Savior. One very important factor in our spiritual growth is to hang around with other believers (Heb. 10:24-25). And this is the only way we can use the spiritual gifts God gives each believer (1 Cor. 12:7), since their purpose is to help other believers and be helped in turn by them.

So even though the only requirement to be saved is faith in the risen Jesus, this “rebirth” is not the end but the beginning, the start of a new life. But don’t think that an easy life awaits you. This life is a temporary testing ground, and the test is not always pleasant or easy while you are taking it. But the reward is happiness for the rest of eternity. We live to please Jesus, in gratitude for salvation, to be His hands in this world.

Here is a handy chart of all the changes that take place spiritually when we place faith in Jesus. It’s good to refer to whenever you may have doubts later on. To quote the disciple John, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:13)

What happens the moment we are saved?

declared righteous Romans 3:28, 4:5, 24, 5:1, 9, Gal. 3:24, Phil. 3:9
become children of God Romans 8:14-17, Galatians 3:7, 26
clothed with Christ Galatians 3:27
belong to Christ, not ourselves 1 Cor. 6:19-20
heirs according to the promise Galatians 3:29-4:7
the flesh was crucified Galatians 5:24
redemption through Jesus’ blood, forgiveness of our sins Eph. 1:5
became God’s own possession Eph. 1:11
sealed with the Holy Spirit who guarantees our inheritance 2 Cor. 1:22, Eph. 1:13-14
made alive with Christ Eph. 2:5
raised up and seated with Christ in heaven Eph. 2:6
brought near to God, have peace with God Romans 5:1, Eph. 2:13
citizens of God’s household Eph. 2:19
sealed for the day of redemption Eph. 4:30
buried and raised with Christ Romans 6:4-6, Col. 2:12
made alive and forgiven Col. 2:13
died but life now hidden with Christ in God Col. 3:3
protected from the evil one 2 Thes. 3:3
given eternal life Romans 6:23, 1 Timothy 1:16, Titus 3:7, 1 John 2:25, 5:12-13
set free and purified Titus 2:14
born again Titus 3:5, 1 Peter 1:3,23
given an imperishable reservation in heaven 1 Peter 1:4
ransomed 1 Peter 1:18
kept from falling 1 Cor. 10:13, Jude 1:24
are God’s temple 1 Cor. 3:16
washed, sanctified, justified Romans 3:24, 1 Cor. 6:11
are a new creation 2 Cor. 5:17

Eternal Security

Drawing on the Biblical phrase of a “shipwrecked faith” (1 Timothy 1:19), here is an analogy illustrating several views of the issue of whether people who are truly saved can fail to reach heaven. Sailors are given a free ship and told it will take them to an island paradise. They are promised to reach their destination, but if they do so with the ship intact, they will be paid as well. But along the way they encounter a great storm and the ship is wrecked.

Now here are the major views on salvation as illustrated by the analogy. Keep in mind that this is a case of “shipwrecked faith”:

Calvinism: The shipbuilder was playing a cruel hoax on the sailors because he knew the ship was not seaworthy and would never make it. They were only deluded into thinking they were going somewhere, when in fact they were doomed from the start and would never reach their destination. No one but the shipbuilder knew this until the ship wrecked. The “promise” was a lie.

Free Grace: The ship was seaworthy and the promise true, but the sailors weren’t the best and couldn’t keep it from wrecking. The sailors, who swear never again to sail on another boat and wish they had never wanted to go to the island, will nevertheless be forcefully dragged to their destination by virtue of having accepted the Promise. They will reach their destination whether they still want to go there or not.

NOSAS: The ship was seaworthy and the promise true, but the sailors must repair it to reach their destination. The Promise had “fine print” saying it could be nullified if the ship didn’t get to the island intact.

OSAS: The ship was seaworthy and the promise true, but the sailors are stranded. But they are guaranteed to be rescued because of the Promise, and they do want to reach it, but they will not receive any pay.

Calvinism teaches that if a person renounces the faith, they were never saved (regenerated) in the first place. So they were tricked into thinking they were saved. Not even those whose “ship is still sailing” can be sure they were given a legitimate Promise until and unless they reach Paradise.

Free Grace teaches that one who renounces faith had real salvation/regeneration, but their faith became completely ruined. They are saved whether they are believers anymore or not. These will go to heaven even though they now claim to hate God, reject Jesus, etc. So they are dragged kicking and screaming into heaven.

(Note: this situation of the hypothetical “born-again unbeliever” is true of both those views, for Calvinism teaches regeneration before faith.)

NOSAS teaches that a person who loses faith loses the eternal life that depended upon it. They see no evidence of promised eternal faith, hence no security (believing one is guaranteed to reach heaven, although they believe we have eternal life once we get there). One NOSAS argument against guaranteed salvation is shown here (Source):

God has put His “stamp of approval” (seal) on us as His children by giving us His Spirit (Rom. 8:9; 1 Cor. 3:16). If we demonstrate that we are His by producing the fruit of the Spirit, then this seal shows that we are owned by Him and are under His protection and authority. We may fail to do that, “break the seal” and be lost. Even in the context of Ephesians 4:30-32 when Paul says we are sealed unto the day of redemption, he warns us not to grieve the Holy Spirit, and to be kind and forgiving.

Some problems with that statement:

  1. Which is it that shows we are owned by him, the Spirit or our works?
  2. If we are under his protection, how can we be lost? We don’t need “protection” from ourselves!
  3. Who but God can break the Seal of God? It’s one thing for God to break his own seal but quite another for someone else to break it. God never would throw us away and break that seal (John 6:37), and no one else, even ourselves, can break it.
  4. Eph. 4:30-32 actually refutes their argument, because (a) “sealed for the day of redemption” means until the rest of the payment comes due, and (b) only those who have received the Spirt can grieve him. We are to be holy BECAUSE we are sealed, not to remain sealed.

OSAS says that the person who truly believes the gospel is indwelt by the Holy Spirit and will be protected by Him so that this faith is never lost. Everything else can be lacking (spiritual growth, good deeds), but the person himself will be saved, albeit with no rewards. Now let’s see if this view holds up under contextual scrutiny.

Starting with the above-referenced 1 Timothy verse, the context clearly indicates people whose faith really existed but was rendered useless and unproductive. In other words, I reject the idea that this faith was either non-existent originally or that it died completely.

Now on to Hebrews 6:4-6, whose immediate context really begins with 5:11 and continues through 6:12. The analogy is of babies who aren’t growing. The babies were born and are alive, but they are not exhibiting increasing maturity and are stuck in infancy. They are in danger of losing their rewards, the promises of their inheritance, because to neglect the one who saved them is to again subject him to the public shame of the cross. There are much “better things relating to salvation” (vs. 9) than just getting in heaven’s door!

Another view of this passage is that the writer of Hebrews is making a point with a hypothetical situation: you can’t lose your salvation, because if that were possible, you could never get it back again; your doom would be sealed. So stop worrying about things that can’t happen and get on with spiritual growth.

We can combine this thought with Paul’s letter to the Corinthians. In 1 Cor. chapter 3, we see in verses 5-16 that believers will have their spiritual growth (deeds) judged, and the analogy is of having a building set on fire to determine the quality of materials used to build it. The person himself will be saved, “but only as through fire” if his building is completely burned up (had no works, was a spiritual infant). But others, who through good deeds constructed their building with quality materials, will be given great reward. A burned-down building doesn’t mean it never existed, and neither does it mean the person who built it had decided he didn’t want to go to heaven after all. He wanted in, but got no rewards.

Note: this is NOT some kind of “Protestant purgatory” where faithless believers (a classic oxymoron) allegedly go for the duration of the Millennium to suffer for their lack of faith. If you’re in heaven, you’re there for only one reason: you trusted Jesus to take away all your sins. There are no sins Jesus didn’t pay for, and you were completely justified when you put your trust in him alone. What is being “burned up” are works, not souls! That is what hell is, not heaven. We can lose our rewards but not our souls.

This is reinforced by Paul in Romans 4:5. Notice that this person is still trusting God “who justifies the wicked” and it is this faith, however unproductive, that is “credited as righteousness”.

So the big question is, does God keep us from losing all faith? Along with all the above, we have the promise of the protection of the Holy Spirit (2 Timothy 1:12-14, Philippians 1:6), and we are no longer our own (1 Cor. 6:20). Combined with all those things that happen at the moment of salvation as I’ve listed in earlier posts, it should give us great assurance of our eternal security here and now.